Italian Baroque Era Painter, 1616-ca.1686 was an Italian painter of the Baroque period, active mainly in Florence, known for highly finished religious pictures, often repeated in many versions. He was born in Florence, on his mother's side the grandson of a painter. Although he was precocious and apprenticed at a young age to Jacopo Vignali, Dolci was not prolific. "He would take weeks over a single foot", according to his biographer Baldinucci.His painstaking technique made him unsuited for large-scale fresco painting. He painted chiefly sacred subjects, and his works are generally small in scale, although he made a few life-size pictures. He often repeated the same composition in several versions, and his daughter, Agnese Dolci, also made excellent copies of his works. Dolci was known for his piety. It is said that every year during Passion Week he painted a half-figure of the Saviour wearing the Crown of Thorns. In 1682, when he saw Giordano,   Related Paintings of DOLCI, Carlo :. | Self-Portrait dgd | St Cecilia at the Organ dfg | The Guardian Angel dfg | Portrait of Ainolfo de Bardi | St Catherine Reading a Book sd |
Related Artists:
William Michael Harnett
1851-1892 Harnett was born in Clonakilty, County Cork, Ireland during the time of the potato famine. Shortly after his birth his family emigrated to America, settling in Philadelphia. Becoming a United States citizen in 1868, he made a living as a young man by engraving designs on table silver, while also taking night classes at the Pennsylvania Academy of the Fine Arts and later, in New York, at Cooper Union and at the National Academy of Design. His first known oil painting, a still life, dates from 1874. The style of trompe l'oeil painting that Harnett developed was distinctive and inspired many imitators, but it was not without precedent. A number of 17th century Dutch painters, Pieter Claesz. for instance, had specialized in tabletop still life of astonishing verisimilitude. Raphaelle Peale, working in Philadelphia in the early 19th century, pioneered the form in America. What sets Harnett's work apart, besides his enormous skill, is his interest in depicting objects not usually made the subject of a painting. Harnett painted musical instruments, hanging game, and tankards, but also painted the unconventional Golden Horseshoe (1886), a single rusted horseshoe shown nailed to a board. He painted a casual jumble of second-hand books set on top of a crate, Job Lot, Cheap (1878), as well as firearms and even paper currency. His works sold well, but they were more likely to be found hanging in a tavern or a business office than in a museum, as they did not conform to contemporary notions of high art. Harnett spent the years 1880?C1886 in Europe, staying in Munich from 1881 until early 1885. Harnett's best-known paintings, the four versions of After The Hunt, were painted between 1883 and 1885. Each is an imposing composition of hunting equipment and dead game, hanging on a door with ornate hinges at the right and keyhole plate at the left. These paintings, like the horseshoe or currency depictions mentioned earlier, are especially effective as trompe l'oeil because the objects occupy a shallow space, meaning that the illusion is not spoiled by parallax shift if the viewer moves. Overall, Harnett's work is most comparable to that of the slightly younger John F. Peto. The two artists knew each other, and a comparison can be made between two paintings featuring violins. Harnett's Music and Good Luck from 1888 shows the violin hanging upright on a door with ornate hinges and with a slightly torn piece of sheet music behind it. The elements are arranged in a stable, deliberate manner. Peto's 1890 painting shows the violin hanging askew, as well as chipped and worn, with one string broken. The sheet music is dog-eared and torn around the edges, and placed haphazardly behind the instrument. The hinges are less ornate, and one is broken. Harnett's objects show signs of use but are well preserved, while Peto's more humble objects are nearly used up. Crippling rheumatism plagued Harnett in his last years, reducing the number but not the quality of his paintings. He died in New York City in 1892. Other artists who painted similar compositions in Harnett's wake include his contemporary John Haberle and successors such as Otis Kaye and Jefferson David Chalfant.
James Smetham
1821-1889 was an English Pre-Raphaelite painter and engraver, a follower of Dante Gabriel Rossetti.[1] Smetham was born in Pateley Bridge, Yorkshire, and attended school in Leeds; he was originally apprenticed to an architect before deciding on an artistic career. He studied at the Royal Academy, beginning in 1843. His modest early success as a portrait painter was stifled by the development of photography (a problem shared by other artists of the time). In 1851 Smetham took a teaching position att the Wesleyan Normal College in Westminster; in 1854 he married Sarah Goble, a fellow teacher at the school. They would eventually have six children. Smetham worked in a range of genres, including religious and literary themes as well as portraiture; but he is perhaps best known as a landscape painter. His "landscapes have a visionary quality" reminiscent of the work of William Blake, John Linnell, and Samuel Palmer.[2] Out of a lifetime output of some 430 paintings and 50 etchings, woodcuts, and book illustrations, his 1856 painting The Dream is perhaps his best-known work. He was also an essayist and art critic; an article on Blake (in the form of a review of Alexander Gilchrist's Life of William Blake), which appeared in the January 1869 issue of the Quarterly Review,[3] influenced and advanced recognition of Blake's artistic importance. Other Smetham articles for the Review were "Religious Art in England" (1861), "The Life and Times of Sir Joshua Reynolds" (1866), and "Alexander Smith" (1868). He also wrote some poetry. Smetham was a devout Methodist, and after a mental breakdown in 1857, the second half of his life was marked by a growing religious mania and eventual insanity. "In one of his notebooks he attempted to illustrate every verse in the Bible."[4] (Smetham habitually created miniature, postage-stamp-sized pen-and-ink drawings, in a process he called "squaring." He produced thousands of these in his lifetime.) He suffered a final breakdown in 1877 and lived in seclusion until his death. Smetham's letters, posthumously published by his widow,[5] throw light upon Rossetti, John Ruskin, and other contemporaries, and have been praised for their literary and spiritual qualities.
UDEN, Lucas van
Flemish painter (b. 1595, Antwerpen, d. 1672, Antwerpen). Flemish painter, draughtsman and engraver. He was the son of Artus van Uden (b 1544), town painter of Antwerp, and grandson of Pieter van Uden (i) ( fl 1553), founder of a noted tapestry and silk factory in the city. Lucas was probably trained by his father and in 1626-7 was enrolled in the Antwerp Guild of St Luke as a 'master's son'. On 14 February 1627 he married Anna van Woelput (d 1667). On 31 December 1649 he was registered as no longer living in the city,